Former member of Ultras Sur, Alberto Ayala, narrates the confrontation between neo-Nazi groups and antifascist gangs in his recent publication. His account reveals the complexity of urban struggles of the time.
The 1990s witnessed intense violence on the streets of Madrid, where neo-Nazi groups like Ultras Sur clashed with antifascist gangs and ethnic minorities. In this context, former Ultras Sur member Alberto Ayala has published a book documenting these tensions and his personal experiences during those tumultuous years. In his work, Ayala describes how the conflicts were not only between races but also between different ideologies and lifestyles. "In Ascao, there was an explosive mix; we had our bars and they had theirs," Ayala explains. Through his memories, it is revealed that violence was common in places like Plaza de Colón, where each encounter could end in massive brawls. The antifascist groups were well-organised and confrontations with the skins frequently occurred. However, what is surprising is that some members of the black skin movement were also part of the conflict.
Ayala mentions bands like BFR, MTR, and Color Power, which were made up of young people from various ethnicities. These groups not only fought against white skins but also had their own internal disputes. "The Black Skins were known for having bars where whites were not allowed," Ayala recounts about these collectives that challenged established racial norms.
As the narrative progresses, it becomes evident that tensions escalated after a violent incident that occurred on 20 N 1995. An attack on a bar linked to Ultras Sur left several seriously injured and intensified the conflict between both sides. "We did not report the attack because we wanted to resolve it directly," Ayala comments on how they sought a solution outside the judicial system.
Ayala recalls how after this attack they decided to organise to avenge their assaulted friend: "We arranged to meet with them to discuss it, but they never showed up." This led to a series of violent encounters throughout the city, culminating in an epic battle at Glorieta de Bilbao. The fight resulted in numerous injuries and arrests; Ayala was one of the few arrested due to his age.
Despite the chaos experienced during those years, Ayala points out a significant change after his conviction: "After my time in prison, the black skin movement almost completely disappeared." This event marked a crucial point in the history of violent extremism in Madrid.
The book is not only a personal testimony; it also offers a deep insight into how these dynamics have evolved to the present day. The work invites the reader to reflect on the roots of hatred and how these conflicts have left a mark on subsequent generations.
For those interested in learning more about this dark yet fascinating part of Spanish urban history, the book is available for purchase online or can be found in specialised local bookstores.
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